Posts by Nick Batzig


When we gather to worship, we are gathering around the throne of God in the heavenly places to sing the praises of our Triune God who has entered into covenant with His people. We, together with our children, are coming under the means of His grace that He has promised to bless as they are faithfully administered by His ministers and received by faith. We are coming into the presence of the Lamb who was slain to give Him the glory, honor and power due to His name. The One whom we are coming to worship is the One who said, "Let the little children come unto Me." One of the best ways to bring them to Jesus is to keep them in the service of His worship.


If you put together all the maladies  of those whom Jesus miraculously healed during His earthly ministry (i.e. those having to do with eyes, ears, tongues, arms, hands, legs, skin and blood) you would have a perfectly deformed man or woman--both internally and externally...This should come as no surprise to us if we understand that the healing miracles--historical though they were--are really spiritual parables for us. They are parables that carry our minds back to Eden and the awful effects of Adam's sin; and, they are parables that carry our minds forward to see the glory of Jesus, the second Adam, and the King of God's Kingdom who came to heal the souls and bodies of His people.


The eternal, Divine nature of the Son of God in the Person of Jesus Christ gives the typical elements of the Old Testament their eternal significance. Jesus, in His Person and work, fulfills and establishes the substance of the everlasting shadows and ordinances for His people. In short, the everlasting Christ--in the New Covenant--eternalizes and spiritualizes the everlasting ordinances of the Old Testament for Jews and Gentiles who believe on Him.


The flood narrative is especially pregnant with redemptive history. It is a gold mine full of redemptive-historical nuggets. We often shorthand the flood narrative by speaking of "Noah's Ark" but I have come to believe that it might be better for us to speak of it as "Jesus' Ark."


The Scriptures seem to give us contradictory statements about the roll of fear in the life of the believer. On the one hand we are called to fear the Lord (e.g. Lev. 25:17; Deut. 6:2; 1 Samuel 12:14; 2 Kings 17:39; Psalm 2:11; etc.) and on the other hand we are told, "There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love" (1 John 4:18). So how are we to explain the difference between the two kinds of fear that are taught in Scripture? And, what roll is fear to play in the believer rendering obedience unto God?